Get Full Essay Get access to this section to get all help you need with your essay and educational issues. Some look at Hinduism as mere cow worship, meditation or yoga.
By Dr Satish K. Kapoor Hinduism defies definition for it is as vast and complex as life itself. Definitions constrict and circumscribe and cannot truly project an ever-growing, ever-evolving and non-dogmatic tradition like Hinduism which has multidimensional aspects to it.
Dharma is both individual and universal. Dharma should be upheld for the harmonious functioning of the cosmos since all the sentient and insentient beings owe their existence to it. The tree shall endure and bloom if the root is healthy.
Hence the universe will survive if dharma is protected from unrighteous forces. Dharma, in its higher aspect, is not a set of dogmas but the embodiment of higher values of life enunciated and vouchsafed by realized souls from time to time. Dharma shows the way; it liberates. I-consciousness melts into universal consciousness when an individual performing his specified dharma perceives in the welfare of others, his own welfare.
The universal dharma rests on values which are for the common good and remain valid for all times. Hence it is eternal; no pedagogic expression can encapsulate it. The Vedic sages did not tag a label to the lofty principles of Being, of life and existence.
That is why the faith of the Hindus does not go by any particular name. The Vedic Praxis The Vedas which embody the quintessential of Dharma are cast in an eternal mould, and are regarded by the Hindus as the supreme scriptural authority.
What distinguishes the Vedas from other scriptures is that they are sound dhvani crystallized into words. Sound-form being imperishable, the hymns too are so. This partly explains why the Vedas are called the breath of the Supreme Being.
The Vedic hymns were not consciously composed but dawned on the rishis, sages, when they were in a super-conscious state. Each mantra is associated with a sage who first perceived it, and combines style with substance. The Vedic mantras are not concatenation of words with customary meaning, but they carry a mass of divine energy which unfolds in the course of chanting.
The level of impact depends on the quality of intonation and of sound. Music being the universal language of the cosmos, sound-forms of the Vedic hymns affect all the planes and levels of the discernible world, from planets, plants, trees, insects and animals to human beings.
Herein lies the strength of the Vedic Sanatana Dharma, commonly called Hinduism. Pentagonal Character In a comprehensive sense, Hinduism is the embodiment of the total consciousness of the inhabitants of India, the crystallization of their philosophic speculations, ideas, beliefs, intellectual activities, aesthetic sensibilities and socio-cultural and economic perceptions through the course of time.
It encompasses the whole corpus of values which go under the name of Indian culture. Hinduism may be said to have a pentagonal character. Far from being a rigid compendium of beliefs and practices, Hinduism is a quest for the timeless Reality through diverse paths leading to the same goal.
It is a dynamic faith having the capacity to absorb new ideas, face challenges and revitalize itself from time to time.
Hinduism is like a gigantic tree of heritage value. Its leaves have withered and fallen off and fresh leaves sprung up again but its root and the trunk with ever-proliferating branches, have existed all through. Hinduism has no historical founder because a tradition cannot be founded. It has evolved through the course of time and, in the process, thrown up prophets, mystics, gurus, philosophers, social reformers, jurists and others to guide the people and to set their goals and priorities in a given milieu.
Hinduism does not believe in a single revelation or in a divine plenipotentiary as an intermediary between god and man for all times since it holds that the Supreme Reality can reveal Itself to any number of people.
Just as the rays of the sun cannot be enclosed in a casket, the Supreme Reality cannot be limited to a single prophet, holy book or set of beliefs. God cannot be patented or monopolized.
Each mind can be awakened to the glory of the Supreme Being. Each soul can be illumined. Hinduism does not circumscribe God to one place, direction, body or configuration since He pervades all. God is with form and without form, and is also beyond form and formlessness.Hinduism, being India’s traditional religion, is one of the oldest religions, shaping the country’s history and its people’s moral values.
India being one of the most populated countries in the world gives advantage to expansion of Hinduism, making it the third largest religion. An essay or paper on History of Hinduism. Hinduism is a religion that originated in India, and is still practiced by most of its inhabitants.
It is proclaimed as the oldest religion in the world, and is declared as the official religion of the country and is also practiced in other parts of . Christianity and Hinduism This Essay Christianity and Hinduism and other 64,+ term papers, college essay examples and free essays are available now on ashio-midori.com Autor: review • September 12, • Essay • 2, Words (11 Pages) • 1, Views.
An essay or paper on History of Hinduism. Hinduism is a religion that originated in India, and is still practiced by most of its inhabitants. It is proclaimed as the oldest religion in the world, and is declared as the official religion of the country and is also practiced in other parts of the world including East and South Africa, South.
Hinduism is known as the world's oldest religion. According to ISKCON Educational Services (), it is hard to construct a timeline because Hinduism has no identifiable human founder or specific origin in history. In class this past week, we discussed the meaning of life. In this post, I would like to discuss the meaning of life based on Hinduism.
According to Hinduism, the meaning (purpose) of life is four-fold: to achieve Dharma, Artha, Kama, and Moksha.