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Indeed some will contend that Wells goes too far, but this book, it must be remembered was part of the war effort. When it was written, Wells had recently retired from the position of Minister of Allied Propaganda, but that official retirement did not stop him continuing that effort.
During those grim days of bombing and terror, many wealthy people fled London to the safety of country estates. Wells refused to leave London. He knew that shared suffering between the economic classes was key to the war effort. He would not leave knowing that the poor had no choice but to stay and he meant to shame his wealthy fellow-Londoners by his resolve.
His front door was blown in several times by German bombs, and even though he was in his late 70's and ill health, he joined in the regular patrols of the war-time streets for fires. It was under this sort of duress that he wrote Crux Ansata.
In Crux, Wells uses his pulpit of public teacher to add fuel to the fire of British morale. He praises the independant spirit of the Englishman and denounces the "spreading octopus" of the Church and its "Shinto alliance.
It has occasional long quotes by other authors, but as was necessitated by the difficulties of war time, it is a short book; terse and to the point. There are times though when Crux Ansata dwindles into vagueness, and one gets a brief passing feeling that H.
Despite this, however, Crux has its share of powerful quotes that, in part, save it from being merely a piece of wartime propoganda. It entangled itself with archaic traditions of human sacrifice, with Mithraic blood-cleansing, with priestcraft as ancient as human society, and with elaborate doctrines about the structure of the divinity.
The gory entrail-searching forefinger of the Etruscan pontifex maximus presently overshadowed the teachings of Jesus of Nazareth He is fighting against disturbing suggestions. He must not look at women lest he think of sex. He must not look about him, for reality, that is to say the devil, waits to seduce him on every hand.
You see him muttering his protective incantations, avoiding your eye. He is suppressing "sinful" thoughts" ibid, page I cut the following paragraph from The Times of October 27th, At least the Italians now realise what being bombed means and the nature of the suffering they have so callously inflicted on little Malta since June 12th,when they showered their first bombs on what was then an almost defenceless island.
In March Rome was still unbombed. Now consider the following facts. We are at war with the Kingdom of Italy, which made a particularly cruel and stupid attack upon our allies Greece and France; which is the homeland of Fascism; and whose "Duce" Mussolini begged particularly for the privilege of assisting in the bombing of London.
There are also Italian troops fighting against our allies the Russians.
A thorough bombing a la Berlin of the Italian capital seems not simply desirable, but necessary. At present a common persuasion that Rome will be let off lightly by our bombers is leading to a great congestion of the worst elements.
Not only is Rome the source and centre of Fascism, but it has been the,seat of a Pope, who, as we shall show, has been an open ally of the Nazi- Fascist-Shinto Axis since his enthronement. He has never raised his voice against that Axis, he has never denounced the abominable aggressions, murder and cruelties they have inflicted upon mankind, and the pleas he is now making for peace and forgiveness are manifestly designed to assist the escape of these criminals, so that they may presently launch a fresh assault upon all that is decent in humanity.
The Papacy is admittedly in communication with the Japanese, and maintains in the Vatican an active Japanese observation post. No other capital has been spared the brunt of this war. Why do we not bomb. Why do we allow these open and declared antagonists of democratic freedom to entertain their Shinto allies and organise a pseudo-Catholic destruction of democratic freedom?
Why do we—after all the surprises and treacheries of this war—allow this open preparation of an internal attack upon the rehabilitation of Europe?
The answer lies in the deliberate blindness of our Foreign Office and opens up a very serious indictment of the mischievous social disintegration inherent in contemporary Roman Catholic activities.
Like all human organisations that have played a part through many generations, the career of the Catholic Church has passed through great fluctuations. It had phases of vigorous belief in itself and wise leadership; it fell into evil ways and seemed no better than a dying carcass; it revived, it split.Part IV of this Article therefore turns to more radical proposals that would move the locus of oversight for exempt and particularly charitable organizations out of the IRS.
The proposal that shows the most promise, but also is the most risky, would shift much of this role to a private, self-regulatory body overseen by the IRS. Discretion Is The Better Part Of Valour.
Discretion Is The Better Part Of Valour.: Valour means boldness to face dangers. One who does not face dangers boldly is a coward. But if one foolishly faces danger, risking his life, it cannot be called a praiseworthy act. If he loses his life in the act, there will be nobody to receive praise.
In Discretion is the better part of valour essays 0 Birth order research paper uk comparison between thesis and dissertation ohio prose essay terms importance of essay writing in tertiary education.
Original Transcriber’s Notes: This text is a combination of etexts, one from the now-defunct ERIS project at Virginia Tech and one from Project Gutenberg’s archives. Backtrack magazine:illustrated journal about railway and locomotive history.
Idioms and Phrases with discretion is the better part of valor discretion is the better part of valor It is better to be prudent than merely courageous, as in I'm signing up for the easy course first; discretion is the better part of valor.